Subjective judgements influencing Christian beliefs about biological origins

Christians hold divergent views about cosmological and biological origins. Creationists read the early chapters of the Biblical book of Genesis literally, postulating a young earth and a limited role for mutation and natural selection in the development of biological diversity. Theistic Evolutionists accept current scientific accounts of biological evolution, seeing these processes as the mechanisms of God's creative purpose. Advocates of Intelligent Design doubt whether the complexity and fitness-for-purpose of many aspects of the physical and biological world could have come about without the intervention of a Designer. Examining the basis of these positions could help their adherents to be less zealous and divisive. Creationists could accept that their beliefs arise not principally from science, but from their hermeneutic stance, and that this stance is not necessarily correct, nor integral to receiving the Bible's theological teaching. Theistic Evolutionists could accept that excluding the possibility of God directly intervening at points in prehistory is illogical, given their belief in the incarnation, miracles and the efficacy of prayer. The Creationist and Theistic Evolution positions share a strong desire to defend God's honour and a sense that they more comfortably fit an authentic picture of God. These powerful affective judgements, while not irrational, do not constitute compelling logical arguments. A dispassionate evaluation of their validity and strength could be of much benefit. Advocates of Intelligent Design could admit that scepticism about the adequacy of current scientific explanations does not logically entail an insistence that direct intervention by a designer must have occurred: the explanatory power of science has been underestimated before. All parties are encouraged to accept that a detailed account of biological history is inaccessible and likely to remain so. A due humility is commended.