This article analyzes how the Hegelian experience is constituted. Inasmuch as Real knowing, as a way of being of the Absolute Spirit, in order to reach the "experience" that the Absolute has of itself, and of its supreme intimacy. That is to say, when the Spirit has surmised the truth and has grasped a philosophical experience. The purpose of this article is to show that there is not invalidation of the experience of the Absolute Spirit, as well as to explain the main Hegelian change of the theory of the experience: the evolution of the experience is the transformation of reality in the life of individual.