Organ Donation After Cardiac Death in the Middle East

被引:13
|
作者
Faraj, W. [1 ,2 ]
Fakih, H. [1 ,2 ]
Mukherji, D. [3 ]
Khalife, M. [1 ,2 ]
机构
[1] AUB MC, Dept Surg Hepatobiliary & Pancreat Surg, Beirut, Lebanon
[2] AUB MC, Liver Transplant Unit, Beirut, Lebanon
[3] Guys & St Thomass Natl Hlth Serv Fdn Trust London, London, England
关键词
LIVER-TRANSPLANTATION; DONORS; EXPERIENCE;
D O I
10.1016/j.transproceed.2010.02.058
中图分类号
R392 [医学免疫学]; Q939.91 [免疫学];
学科分类号
100102 ;
摘要
Introduction. The shortage of organ donors along with the increased number of waiting recipients have created the need for new strategies to expand the organ pool: living donors, split livers, domino livers, and organs from donations after cardiac death (DCD). The purpose of this article was to focus upon aspects of DCD application in the religious, traditional, ethical, and legal aspects of the Arab world. Background. DCD can increase the donor pool by 15%-25%. Several ethical, legal, and social concerns need to be addressed to make DCD more widely accepted by the general population in Western countries as well as in the Middle East. Organs from DCD donors have been transplanted since the 1960s. As soon as brain death criteria were published in 1968, organ retrieval from cadaveric heart-beating donors predominated. Donation after brain death (DBD) almost completely replaced DCD. In the 1990s, the organ shortage led DCD in many countries, but not in the Arab world. DCD is still not accepted by most in the Arab world due to religious, ethical, social, and legal issues. Conclusion. DCD in the Arab world is more complicated than in Western countries. It should be re-evaluated and thoroughly reviewed with the new criteria for DCD and its implementation in our region.
引用
收藏
页码:713 / 715
页数:3
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