On the origin of "negativity" in the philosophy of Martin Heidegger

In the paper an attempt is made to explicate the onto-theological origin of the Heideggerian understanding of Nothing, not-being, poverty and need, as well as of abiding and ecstatic unity of Dasein as the finite structure of the focus of meanings of the ontological difference. For this purpose, Logos is consistently regarded as a creative structure of the ontological difference and as an essential part of the Being itself. It is noted that the monistic understanding of Being has decisive significance for Heidegger's philosophy along with the refusal of the notion of "non-Being" in favor of Nothing, which belongs to the Being itself but is not of the same order with it. The assertion is substantiated,, that Nothing points at the powerful connection of Being with the existent and with the special existent Dasein. To clarify the essence of this connection the hypothesis is offered on the basis of the onto-theological interpretation of the origin of "negativity" as a transcendental deformation of the finite thinking, which likens itself to the metaphysical structure of "Being Logos Existent" in the primordial act of thinking. Heidegger's Being in its own truth and clearing correlates with the Being of Logos-Word as a blessing presence in existent and in the unity of the special being Dasein.