The starting point of the article is the ambivalence of an increased visibility of female artists and women in art institutions. Through an analysis of Mierle Laderman Ukeles' Maintenance Art, I want to investigate past feminist critiques of institutions and their consequent integration into art institutions. Beginning in the late 1960s, Ukeles' criticism can be understood as a reflection of the social expectations directed at women of the white middle-class and, furthermore, as a multilayered critique of the museum. Today, the artist represents a feminist institutional critique of the 1970s and is therefore integrated into the institution. Is her canonization a sign of increased gender equality or rather one of the co-option of criticism?