Passing on wisdom: exploring the end-of-life wishes of Aborginal people from the Midwest of western Australia

被引:8
|
作者
Thompson, Sandra [1 ,2 ]
Lyford, Marilyn [2 ]
Papertalk, Lennelle [2 ]
Holloway, Michele [2 ]
机构
[1] Univ Western Australia, Western Australian Ctr Rural Hlth, Rural Hlth UWA, 167 Fitzgerald St, Geraldton, WA 6530, Australia
[2] Univ Western Australia, Western Australian Ctr Rural Hlth, 167 Fitzgerald St, Geraldton, WA 6530, Australia
来源
RURAL AND REMOTE HEALTH | 2019年 / 19卷 / 04期
关键词
Aboriginal; Australia; cancer; community; end of life; Indigenous; palliative care; ABORIGINAL PEOPLES; PALLIATIVE CARE; RELOCATION; EXPERIENCE; INSIGHTS; DISEASE; CANCER;
D O I
10.22605/RRH5444
中图分类号
R1 [预防医学、卫生学];
学科分类号
1004 ; 120402 ;
摘要
Introduction: Indigenous patients with life-limiting conditions have complex needs, experience reduced access to and uptake of treatment, and have lower utilisation of palliative care services than the general population. Lack of understanding of the role of palliative care and poor availability of culturally safe specialist palliative care services impact on Indigenous people's end-of-life decision-making. Methods: To understand Aboriginal people's perspectives and experiences at the end of life, an exploratory study using facilitated group discussions in community settings in a region of Western Australia was undertaken. Local Aboriginal people were engaged to talk frankly about their wishes and concerns around end of life. The community consultations included two meetings at the local Aboriginal corporation, an evening meeting for invited community members, a meeting at the local Aboriginal community controlled health service and two further meetings of community members at local gathering places. These were supplemented by the analysis of previous in-depth video-recorded interviews that were undertaken with Aboriginal people with cancer reporting on their concerns and wishes. Results: The community consultations raised considerable discussion about wills, where to die, burial versus cremation, and the cost of funerals. Possibilities emerging from participants' reflections on the issue were public celebrations to honour someone's life, the potential use of sorting cards to discussions about end-of-life personal wishes, and interest making and decorating coffins. Aboriginal people with cancer raised similar issues, and focused on avoiding family disharmony by ensuring their family were aware of their end-of-life wishes. Conclusion: Within a safe space, Aboriginal people were happy to talk about end-of-life wishes, although certain aspects of death remain contentious. Sorting cards, ceremonies, education and care roles involving Aboriginal people offer potential means for effectively engaging Aboriginal people in preparing for death and dealing with grief.
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页数:9
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