Religious groups offer their members social support, opportunities for leadership development, and numerous other nonspiritual benefits. While positive outcomes of church participation al-e worthy of attention, significant attention has not been placed on potentially negative aspects of church life. This is especially the case in the literature on the Black Church. This at-tide examines the creation and maintenance of power structures (formalized power) and conflict in a Black United Methodist church. Themes derived from qualitative data reveal a number of paradoxes related to power, such as the observation that not all people in positions of power welcome the trappings of power. Also, results indicate that power structures are the result of a nexus between micro and macro factors which operate at both focal and nonlocal levels.