Dilemmas and tensions facing a faith-based organisation promoting HIV prevention among young people in South Africa

被引:15
|
作者
Casale, Marisa [1 ]
Nixon, Stephanie [1 ,2 ]
Flicker, Sarah [3 ]
Rubincam, Clara [1 ,4 ]
Jenney, Angelique [5 ]
机构
[1] Univ KwaZulu Natal, Hlth Econ & HIV AIDS Res Div HEARD, ZA-4000 Durban, South Africa
[2] Univ Toronto, Dept Phys Therapy, Toronto, ON M5G 1V7, Canada
[3] York Univ, Fac Environm Studies, N York, ON M3J 1P3, Canada
[4] Univ London London Sch Econ & Polit Sci, Dept Social Policy, London WC2A 2AE, England
[5] Univ Toronto, Factor Inwentash Fac Social Work, Toronto, ON M5S 1V4, Canada
来源
关键词
critical social science; HIV/AIDS; programme evaluation; school children; sexuality; youth programmes; ABSTINENCE-ONLY EDUCATION; HIV/AIDS; MOZAMBIQUE; BEHAVIORS; PROGRAMS; RELIGION; CHURCH; SEX;
D O I
10.2989/16085906.2010.517480
中图分类号
R1 [预防医学、卫生学];
学科分类号
1004 ; 120402 ;
摘要
Faith-based organisations (FBOs) are receiving growing attention for their roles in addressing HIV and AIDS in southern Africa. These roles, however, are not without philosophical challenges. Yet, to date, most references to the successes or limitations of FBOs have remained the domain of theoretical and, often, ideological debate. In this context, discussions about the roles of faith and FBOs in responding to HIV and AIDS often evoke extreme positions - either advocating for or critiquing their involvement. In place of this there is a need for empirical evidence and analyses that shed light on both the challenges and opportunities of faith-based HIV-prevention programming. This article presents a critical sociological analysis of the complexities confronting one FBO in its effort to deliver an abstinence-focused HIV-prevention programme to school-going adolescents in a poor peri-urban area of South Africa. As one aspect of a larger mixed-methods evaluation, this analysis is based on 11 focus group discussions, variously held with parents, teachers, learners and programme facilitators, in an effort to determine how and why the participants perceived the programme to work. We present and analyse four sources of tension appearing within the data which relate to the programme's faith-based orientation: a) enthusiasm for sexual abstinence despite awareness of the structural constraints; b) a dichotomous framing of behaviours (i.e. good versus bad); c) mixed messages about condoms; and d) administering faith-based programming within secular public schools. Through this analysis we aim to identify opportunities and challenges for faith-based HIV-prevention efforts more broadly. We argue that any assessment of faith-based HIV-prevention programming ought to respect and reflect its complexity as well as the complexity of the context within which it operates.
引用
收藏
页码:135 / 145
页数:11
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