One of the major aims of this article is to provide the theoretical account of mindfulness provided by the systematic Abhidharma epistemology of conscious states. I do not claim to present the one true version of mindfulness, because there is not one version of it in Buddhism; in addition to the Abhidharma model, there is, for example, the nondual Mahamudra tradition. A better understanding of a Buddhist philosophical framework will not only help situate meditation practice in its originating tradition, but it will also clarify a Buddhist perspective on consciousness. In this article, I present the Abhidharma account of mindfulness-as explicated in the Abhidharmakosa, the root text for the Abhidharma tradition-and the theoretical model of the mind that underlies its practice. Abhidharma-Yogacara model of the mind, I believe, contains critical philosophical insights relevant to contemporary concerns while at the same time placing mindfulness meditation in its proper philosophical context.
2007 JOINT MEETING OF THE 6TH INTERNATIONAL SYMPOSIUM ON NONINVASIVE FUNCTIONAL SOURCE IMAGING OF THE BRAIN AND HEART AND THE INTERNATIONAL CONFERENCE ON FUNCTIONAL BIOMEDICAL IMAGING,
2007,
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