In chapter I, V of De Corpore, Hobbes states the difference between "erring" (erratio), "falsity" (falsitas), and "captions" (captiones). What is decisive for him is that "falsity" solely occurs in a linguistic context and this is the reason why only men can fall into falsities, whereas animals can only "err". After reconstructing the differences between, on the one hand, Hobbes's theory of error and falsity and, on the other, those of Descartes, Gassendi, and the early modem sceptics, the Author focuses on the first two types of semantic "falsities" or absurdities listed in De Corpore. He then explores the philosophy of language and in particular the "first philosophy", which are in the background of Hobbes's analysis. A less known work of Hobbes, De motu, loco et tempore, is examined, where Hobbes developed his own particular conception of first philosophy as "nomenclature", in close connection with the ontology implicit in Galilean physics. This work explicitly raises the question of statements that are typical of religious discourse, regarding the existence of "immaterial substances". Whereas in De motu Hobbes still adopts a "linguistic compromise" that allows him to describe these statements as being "neither true nor false" and depending on the assumption of "incomprehensible meanings", in subsequent works (Leviathan and De Corpore), he presents these propositions as the chief examples of "falsity" or "absurdity".
