The Religious Foundations of Welfare, Social Inclusion, and Anti-Immigrant Attitudes in Europe
被引:0
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作者:
Ponce, Aaron
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h-index: 0
机构:
Indiana Univ, Dept Int Studies, 355 North Eagleson Ave, Bloomington, IN 47405 USAIndiana Univ, Dept Int Studies, 355 North Eagleson Ave, Bloomington, IN 47405 USA
Ponce, Aaron
[1
]
Marquart-Pyatt, Sandra
论文数: 0引用数: 0
h-index: 0
机构:
Michigan State Univ, Dept Geog Environm & Spatial Sci, Dept Polit Sci, E Lansing, MI USAIndiana Univ, Dept Int Studies, 355 North Eagleson Ave, Bloomington, IN 47405 USA
Marquart-Pyatt, Sandra
[2
]
机构:
[1] Indiana Univ, Dept Int Studies, 355 North Eagleson Ave, Bloomington, IN 47405 USA
[2] Michigan State Univ, Dept Geog Environm & Spatial Sci, Dept Polit Sci, E Lansing, MI USA
anti-immigrant attitudes;
religious nationalism;
religious boundaries;
welfare chauvinism;
welfare state;
POLICY;
PREJUDICE;
CATHOLICISM;
CHAUVINISM;
BOUNDARIES;
SALIENCE;
IDENTITY;
SUPPORT;
POVERTY;
GERMANY;
D O I:
10.1111/jssr.12869
中图分类号:
C91 [社会学];
学科分类号:
030301 ;
1204 ;
摘要:
This paper unites disparate literature to test the influence of religious belonging and behavior characteristics along with secular welfare boundaries on anti-immigrant attitudes. We suggest that welfare states varied in their religious foundations during the transition from religious-based solidarity to modern state-based solidarity and formulate a novel analytical framework to hypothesize effects across individuals and welfare regime types. Using eight waves of the European Social Survey (2002-16), we find that religious effects are strongest in welfare states with the most religious foundations, the Southern European welfare states, and weak in the universalist welfare states, which lacked historical state-church tensions. Other welfare types show a mix of religious effects, with some challenging expectations. Furthermore, Christian majority membership is often associated with heightened anti-immigrant attitudes, most consistently in contrast to the non-Christian minority. For welfare-based forms of inclusion, we find consistent institutional trust effects and two competing logics for secular boundaries: a propensity for welfare chauvinism and a culture of inclusion.