Shared Death Experiences: A Multicultural Survey

被引:1
|
作者
Tressoldi, Patrizio [1 ]
Alvarez, Alex A. [2 ]
Facchin, Nadir [3 ]
Frullanti, Martina [3 ]
Liberale, Laura [3 ]
Saad, Marcelo [4 ]
Shiah, Yung-Jong [5 ]
Testoni, Ines [3 ]
机构
[1] Padova Univ, Studium Patavinum, Sci Consciousness Res Grp, Padua, Italy
[2] Unidad Parapsicol Invest Difus & Ensenanza, City Of Mexico, Mexico
[3] Padova Univ, FISSPA, End Life, Padua, Italy
[4] Spiritist Med Assoc Sao Paulo, Sao Paulo, Brazil
[5] Natl Kaohsiung Normal Univ, Grad Inst Counseling Psychol & Rehabil Counseling, Kaohsiung, Taiwan
来源
AMERICAN JOURNAL OF HOSPICE & PALLIATIVE MEDICINE | 2023年 / 40卷 / 01期
关键词
shared death experiences; after death communications; death; mourning; consciousness;
D O I
10.1177/10499091221093270
中图分类号
R19 [保健组织与事业(卫生事业管理)];
学科分类号
摘要
Background Shared-death-experiences (SDEs) and after-death-communication-experiences (ADCEs) are non-ordinary mental experiences related to the death of a known or unknown person. Methods These experiences were investigated by surveying four samples with different cultural backgrounds: Italian, Mexican, Brazilian and Taiwanese people. One-hundred-twenty-one participants reported 146 experiences of this type. Results Among the main characteristics of these experiences, visual, visual-auditory and feeling experiences, which comprised 74% of all experiences, were experienced both in the dream state and a normal state of consciousness. Furthermore, most of these experiences were lived before (47.3%) or after (39%) the death of the person in relationship with the participants. More importantly, these experiences influenced the participants' death interpretation favoring the belief that death affects only the body, but the consciousness of the deceased persons survives in another reality and sometimes can communicate with relatives and friends still alive in this reality. No substantial differences were observed among the different subsamples. Conclusion As to the origin of SDEs/ADCEs, we discuss that whereas for most of them, in particular those lived after the death of a relative or a friend, we can assume hallucinatory characteristics triggered by emotional needs, for others, for example those related to unknown individuals and/or those experienced before the death of the person still in good health, it is not possible to exclude their anomalous connections and a real encounter with a deceased person.
引用
收藏
页码:79 / 86
页数:8
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