THE SOVIET APPROACH TO THE LITHUANIAN PARTISAN MOVEMENT (1944-1990)

The main goal behind this work is to examine how the armed anti-Soviet Lithuanian resistance was depicted in Soviet literature, and which meanings it created and conveyed to readers. The work will show which written methods were used in the formation of this approach, and how they changed in different periods. Specific topics will also be analysed where they were especially emphasised in Soviet publications. The scientific novelty. This is one of the few works which specifically presents the image of Lithuanian partisans which was created through Soviet propaganda. The Soviet attitude towards Lithuanian partisans was analysed mainly in works which were written in Lithuanian, so this also remains relevant to modern analyses in foreign publications. The Soviet image distorted the historical circumstances of the past. This image is not an irrelevant event of the past but a tool of modern propaganda, one which is constantly being modified to adapt it to the times. Conclusions. Soviet propaganda referred negatively and contemptuously to anti-Soviet Lithuanian partisans, and the terms 'bandits' and 'bourgeois nationalists' came into force to describe them. The authors of propaganda-related materials relied on the concept of class theory. The attitude which they expressed in their written work was characterised by tendency and uniformity, both of which reflected the official position of the Soviet government. During the most active periods of partisan fighting, the Soviet press published relatively little information about the partisans. The selected and published information all of which was somewhat tendentious - was intended to intimidate resisters, would-be resisters, and their supporters. Between 1950 and 1990, the production and publication of materials was part of a propaganda enterprise which was firmly controlled and coordinated by the Soviet authorities. Their purpose in carrying out this industry was to portray the anti-Soviet resistance in the darkest colours and shades.. It was not possible to form a general picture of the resistance from such prints, written as they were with multiple errors and omissions. The image of the partisan movement as a non-autonomous phenomenon, an image which was formed through the use of propaganda, presents a negative social and personal image. The Catholic Church is considered to be a promoter and supporter of the partisan resistance.