The central preoccupation of Dag Strpic is the theoretical paradigm of understanding modernity - specifically, in the sense of Marx's project of political economy critique. The focal point of his line of argument is the theory of labour value: a complex perception thereof should acquire core status within the "general theory" of modern society. Marxist political economy insisted on an immediate market application of Marx's value theory, and it showed indirectly that the theory was operatively inapplicable. At the same time, however, in doctrinaire versions of "economics" both the value theory and the entire corps of Marx's critique were dropped out. In opposition to the profuse ideologized practical-normative elaboration of the doctrine of self-administrative association of labour, at the time of its uncontested domination, Strpic clearly discerned that we are dealing with the principal orientation of the epochal social, economic and, above all, technological and communicational transformation which can be observed in global relations. But for him the essential theoretical question had to do with the underlying principles of the actual unfolding of the processes of socialization and association. In this respect, it is fitting at present to point to the paradigmatic change which Negri perceives in the tendential hegemony of non-material labour, resulting in the necessity to circumscribe the political language of transfer from modernity to postmodernity in the analyses of political science and philosophy.