Relations between Church and State in Russia Today

被引:6
|
作者
Codevilla, Giovanni [1 ,2 ]
机构
[1] Univ Trieste, Comparat Ecclesiast Law, Trieste, Italy
[2] Univ Trieste, Eastern European Law, Trieste, Italy
来源
RELIGION STATE & SOCIETY | 2008年 / 36卷 / 02期
关键词
D O I
10.1080/09637490802013198
中图分类号
B9 [宗教];
学科分类号
010107 ;
摘要
According to its constitution the Russian Federation is a secular state in which all religious associations are equal before the law. The constitution also guarantees freedom of religious choice and practice. Federal legislation, as well as the legislation of the republics, should be in accordance with these clearly formulated principles. Many provisions in the federal law on religion of 1997, however, are in conflict with them. Moreover, in practice the statement in the preamble to that law regarding the historical role of Orthodoxy and that of other 'traditional religions' is arbitrarily interpreted to justify a privileged position for Orthodoxy and to some extent for Islam, Judaism and Buddhism. The ` secularity' of a state does not entail the marginalisation of religion. A secular state should take account of the historical role and importance of each religion. The Russian state may legitimately award Orthodoxy a position of primus inter pares and privileges of honour in comparison with other religions on the basis of proportionality. These should not, however, take the formof legal advantages. Orthodoxy can perfectly well play the role of 'official' religion, but it should not be a 'state' religion. It would be advisable to establish a system of bilateral agreements between each religious association and the state and to create a fiscal system that allowed citizens who declare that they belong to a given religious faith to devote part of their taxes to the financial support of that faith.
引用
收藏
页码:113 / 138
页数:26
相关论文
共 50 条
  • [1] Perspectives on Church-State relations in Russia
    Filatov, Sergey
    [J]. JOURNAL OF ECCLESIASTICAL HISTORY, 2009, 60 (03): : 642 - 643
  • [2] CHURCH-STATE RELATIONS TODAY: A TRANSVERSAL READING
    Canamares Arribas, Santiago
    [J]. REVISTA GENERAL DE DERECHO CANONICO Y DERECHO ECLESIASTICO DEL ESTADO, 2024, (64):
  • [3] 'Caritas Christi urget nos': Church Diakonia in Russia from the Viewpoint of the Relations between Church and State
    Tymkova, Irina
    [J]. EUROPEAN JOURNAL OF MENTAL HEALTH, 2008, 3 (01) : 79 - 104
  • [4] The Varieties of Symphonia and the State-Church Relations in Russia
    Antonov, Mikhail
    [J]. OXFORD JOURNAL OF LAW AND RELIGION, 2020, 9 (03) : 552 - 570
  • [5] Three Models of Church-State Relations in Contemporary Russia
    Stoeckl, Kristina
    [J]. GOSUDARSTVO RELIGIYA TSERKOV V ROSSII I ZA RUBEZHOM, 2018, 36 (03): : 195 - 223
  • [6] PROPERTY AND LAND RELATIONS OF RUSSIAN ORTHODOX CHURCH AND STATE IN RUSSIA
    Ershov, Bogdan
    Ashmarov, Igor
    Drobyshev, Alexey
    Zhdanova, Tatyana
    Buravlev, Ilya
    [J]. INTERNATIONAL CONFERENCE ON RESEARCH PARADIGMS TRANSFORMATION IN SOCIAL SCIENCES (RPTSS 2017), 2018, 35 : 324 - 331
  • [7] RELATIONS BETWEEN CHURCH AND STATE IN REPUBLIC OF CROATIA
    Ribic, Biljana
    [J]. POLITICS AND RELIGION JOURNAL, 2009, 3 (02): : 197 - 207
  • [8] STAGNATION IN RELATIONS BETWEEN CHURCH AND STATE IN POLAND
    HARTMANN, K
    [J]. OSTEUROPA, 1977, 27 (01): : 20 - 30
  • [9] CHURCH-STATE RELATIONS IN RUSSIA AND NICARAGUA - EARLY REVOLUTIONARY YEARS
    GREIL, AL
    KOWALEWSKI, D
    [J]. JOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, 1987, 26 (01) : 92 - 104
  • [10] Relations between Church and State in Portugal in the Transition to Democracy
    Santos, Paula Borges
    [J]. PORTUGUESE STUDIES, 2012, 28 (01) : 77 - +