The research approached the experiences of dual or multiple religious belonging in Brazil. Methodologically, were given steps with different theoretical bases in which the main results of the research were systematized. This was given from the indication of elements that enable more accurate evaluations of these experiences, such as: i) greater attention to the highlight that the growing framework of religious pluralism has for the lives of the people and groups, which enables them greater Information and easier access to the different religious proposals,ii) The importance of critically thinking the framework of religious pluralism, not having as starting point the modern concept of religion, in general compartmentalized, streamlined and formal, but from the relationship between everyday life and expressions of faith effective,iii) the verification that such experiences are lived in frontier spaces and in-between of the cultures where the new signs that will collaborate and contest definitions and ideas about societies, iv) the recognition that the Brazilian cultural and religious matrix, because it is historically marked by magical and mystical elements, result of a symbiosis of the indigenous, African and Iberian Catholicism, facilitates The processes of dual or multiple religious belonging, and v) The consideration that religious transit is given, not only in the migration of one religion to the other, but also in the symbolic-cultural recomposition of different belief systems; this reinforce the multiple belonging.