HEIDEGGER'S SHADOW KANT, HUSSERL, AND THE TRANSCENDENTAL TURN

This review presents historical and philosophical hypotheses of Chad Engelland's book by first considering the general thesis of a Heidegger transcendental philosopher, then emphasizing the importance of this theme for the treatise Sein and Zeit (1927), finally considering promises and aporia of such an interpretation for the second I leidegger. Heidegger first endorsed the program of a certain transcendental philosophy, to reject it in a second part of his work. Each time, the problem is to know what type of transcendental philosophy it is, which implies asking the question of Heidegger's relation to both transcendental philosophy of Kant and transcendental phenomenology of Husserl. Does the thought of utensility or authenticity in Being and Time refer to a transcendental questioning? And is it a Kantian or Husserlian transcendental? But also, can the thought of Ereignis and of the last God be so, as C. Engelland thinks? The reviewer insists on the importance of understanding the role of intuition in phenomenology's relationship to Kant, but also on the link made by Heidegger between Kant's first and second Critiques, that is, between the theory and practice. Finally, it shows from the book the role of affectivity, not without indicating possible extensions including the analysis of neokantism, or Holderlin.