This study aims to analyze, from Gianni Vattimo and other thinkers, the passage from an image of a "strong God" and rational corresponding to the era of metaphysics to the nihilistic and secularized perception of a "weak God" in Modernity, and how the latter may be pertinent to rethink the place of Christianity in the present world; then and beyond Vattimo, one seeks to identify not only the kenosis of the incarnation but also that of the crucifixion, a perception of the divine that responds to the great challenges of contemporary times, especially that of violence as the cause of human suffering; finally, we try to rethink the suffering of women from the kenosis of crucifixion and the possibility of the theology of gender relations to elaborate a singular reading of the kenotic theology.