Gopal Sreenivasan’s new book, Emotion and Virtue, is an incredibly rich and impressive achievement. It is required reading for anyone working on issues related to character. In the spirit of book discussions in this journal, I will focus less on raising objections and more on exploring how the discussion could be extended in new directions or connected with related topics. The plan is to focus on four topics: (i) the scope of Sreenivasan’s project, (ii) his response to the situationist challenge, (iii) some implications of his view for practical wisdom, and (iv) his account of virtue conflicts.
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Univ Toronto, Canada Res Chair Ancient Philosophy, Dept Philosophy & Class, Toronto, ON, CanadaUniv Toronto, Canada Res Chair Ancient Philosophy, Dept Philosophy & Class, Toronto, ON, Canada
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Catholic Univ Eichstatt Ingolstadt, Fac Econ & Business Adm, Auf Schanz 49, D-85049 Ingolstadt, GermanyCatholic Univ Eichstatt Ingolstadt, Fac Econ & Business Adm, Auf Schanz 49, D-85049 Ingolstadt, Germany
Bachmann, Claudius
Habisch, Andre
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Catholic Univ Eichstatt Ingolstadt, Fac Econ & Business Adm, Auf Schanz 49, D-85049 Ingolstadt, GermanyCatholic Univ Eichstatt Ingolstadt, Fac Econ & Business Adm, Auf Schanz 49, D-85049 Ingolstadt, Germany
Habisch, Andre
Dierksmeier, Claus
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Univ Tubingen, Weltethos Inst, Global Eth Inst, Hintere Grabenstr 26, D-2070 Tubingen, GermanyCatholic Univ Eichstatt Ingolstadt, Fac Econ & Business Adm, Auf Schanz 49, D-85049 Ingolstadt, Germany