Sociological work on how cultural objects are produced tends to neglect thepolitcal context of such production, whereas work on social movements and art neglects how movement artwork acquires its form and content. This article aims to fill these lacunae by analyzing the protest art of shantytown women against Pinochet. Artists, movement organizers, movement sponsors, and buyers interact to shape political art. The national and international political and economic contexts also play a part in that shaping. Ethnographic data from Chile and Europe, as well as a study of the art forms themselves, form the basis for the article's claims. © 2001 Human Sciences Press, Inc.