This paper asks three inter-related questions, proceeding chronologically through a divorcee's experience: (i) is it responsible and rational to make an unconditional marital vow in the first place? (ii) does divorce break that unconditional marital vow? And the main question: (iii) can the divorcee make a second unconditional marital vow in all moral seriousness? To the last question I answer yes. I argue that the divorce process is so disorienting - to use Amy Harbin's term - as to transform the divorcee and therefore partly release her from the original vow. Arguing this will require a specific understanding of personal identity and change.