Political economy and the closet: Heteronormativity in feminist economics

Returning to a question raised by M. V. Lee Badgett in the first issue of Feminist Economics, this paper traces the persistence of heteronormativity in feminist economics to assumptions that kinship is organized around conjugal bonds. These assumptions let "the family'' stand automatically for a husband, wife, and their children. "Heteronormativity'' is not a synonym for heterosexual privilege, but rather names tacit conceptions about what is socially normal, conceptions that make it possible to think of heterosexuals or homosexuals as essential categories of people. Critique of heteronormativity makes visible a pattern of state repression that makes proper citizens by opposing them to improper ones, a process that simultaneously shapes gender, sexuality, citizenship, and race. Such critique opens the opportunity to better understand gender, integrate scholarship on lesbians and gays, link gender analysis more directly to racializing processes, and reopen the category of heterosexuality.