The cryonic medical application from the perspective of Islamic jurisprudence and ethics; a review of theories

被引:0
|
作者
Fakher, Laila [1 ]
Akbarzadeh, Rajab [2 ]
Zamiri, Mohammad Reza [2 ]
Fallahi, Ahmad Hossain [2 ]
Mosavi, Sayed Morteza [1 ]
Mohamadi, Sayed Mohamad Saeid [3 ]
机构
[1] Payame Noor Univ, Islamic Educ, Qom, Iran
[2] Payame Noor Univ, Dept Islamic Educ, Qom, Iran
[3] Mofid Univ, Quran Sci, Qom, Iran
来源
MEDICINA BALEAR | 2021年 / 36卷 / 02期
关键词
Cryonics; cryopreservation; medical; ethics; Islam; death;
D O I
10.3306/AJHS.2021.36.02.98
中图分类号
R5 [内科学];
学科分类号
1002 ; 100201 ;
摘要
Objective: In studying new phenomena, it is necessary to consider their moral and religious aspects. Because everyone has accepted ideas and principles in their thoughts and minds, all of them are based on external principles that are common. As a golden rule in all divine and even non-divine religions and sects, it is acceptable and defensible that whatever you do not like for yourself, do not like for others. However, whether can we confirm or reject the cryonic discussion in terms of moral aspects? The objective investigation of this subject is from the perspective of Islamic ethics. Methods: In this research, it has been attempted with expert studies in published articles to examine whether, according to the teachings of Islam, can be found a confirm or reject for the cryonic discussion. Results: Since Islam has a moral school of realism and assesses everything on a predetermined basis, this matter will be possible, and perhaps in non-Islamic thoughts and even some Islamic sects due to the unrealistic nature of ethics, cannot be obtained the verdict of this issue. At first, this argument is to be raised that the meaning of death is the limits of human authority over the corpse after death; finally, the reasonable possibilities in this field and its attention are discussed. Conclusion: In the end, according to what is stated in the fundamentals of Islamic ethics, it has been ruled that this subject, if it complies with the conditions and regulations, has no conflict with Islamic ethics.
引用
收藏
页码:98 / 105
页数:8
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