This article seeks to analyse the shift away from the moral certainties of the Cold War epoch and of humanitarian interventions in the 1990s, to suggest that 'evil' plays a very different role in politics and international relations today. In current constructions of the world - as much more global, complex and non-linear - the past certainties of liberal internationalism appear to be a symptom of problematic moral hubris. Rather than the transcendental moral certainties of good and evil, globalization and complexity seem to suggest a more immanent perspective of emergent causality, eliciting a reflexive ethics of continual work on 'good' public modes of being. In which case, 'evil' is no longer considered to be an exception but becomes normalized as an ethical learning resource. The 2011 case of the mass killings by Norwegian Anders Breivik will be highlighted as an example of this process. This article suggests that this 'democratization' of evil is problematic in articulating evil as a revealed or emergent truth in the world that requires social and personal self-reflexivity, thereby suborning moral choice to onto-ethical necessity.