I EAT THEREFORE I AM an essay on human and animal mutuality

This essay provides an overview of seminal examples of Western thought (including the Bible, Plato, Hegel, Nietzsche, Freud and Heidegger) in which food features as a means to the conceptual differentiation of the human from the animal. Such an approach allows the emergence of a "structure" (in the Deleuzian sense) that seems to underlie the production of these distinctions. It is, paradoxically, human and animal mutuality - as this is manifested in their common need for, and consumption of, food - that has been utilised as their "differentiator" in the Western tradition and it is this, I argue, that renders possible the functions of what Agamben calls the "anthropological machine."