Between secularization and religious reorganization - the religiosity of Polish and Turkish new immigrants in Germany

This paper addresses the role of religion in the process of immigrant integration in Germany. Based on novel data (SCIP 2010/11) from a survey among new Polish and Turkish migrants, it particularly focuses on the impact of the migratory event upon religious participation and private religious practice as well as on early trends of changing religiosity in the receiving context. The study confirms, first of all, that both groups of newcomers experience a decrease in religious practices after the migratory event. This decrease is more pronounced among Muslim Turks than among Catholic Poles and more pertinent for worship attendance than for prayer, thus attesting to the relevance of religious opportunity structure. Secondly, it can be shown that among new Polish immigrants, religious decrease is more pronounced among individuals with stronger social ties to the secular German mainstream, while this is not the case for Turks. For them, thirdly, it seems that religious practices are being re-captured after the rather disruptive first couple of months in what may a called a process of religious re-organizations. These group-comparative findings attest to limits of classical assimilation theory and to the relevance of symbolic boundary dynamics. Overall, they underline that publicly visible religious diversity will remain a permanent feature of modern immigrant societies.