KNOWING OURSELVES AS EMBODIED, EMBEDDED, AND RELATIONALLY EXTENDED

被引:6
|
作者
Brown, Warren S. [1 ,2 ]
机构
[1] Fuller Theol Seminary, Grad Sch Psychol, Psychol, Pasadena, CA 91101 USA
[2] Fuller Theol Seminary, Grad Sch Psychol, Lee Travis Res Inst, Pasadena, CA 91101 USA
来源
ZYGON | 2017年 / 52卷 / 03期
关键词
cognitive extension; dualism; embodiment; human nature; physicalism; self; situational embeddedness; COGNITION;
D O I
10.1111/zygo.12347
中图分类号
D58 [社会生活与社会问题]; C913 [社会生活与社会问题];
学科分类号
摘要
What does it mean to know oneself, and what is the self that one hopes to know? This article outlines the implications of an embodied understanding of persons and some aspects of the "self" that are generally ignored when thinking about our selves. The Cartesian model of body-soul (or body-mind) dualism reinforces the idea that there is within us a soul, or self, or mind that is our hidden, inner, and real self. Thus, the path to self-knowledge is introspection. The alternative view is that persons are embodied (entirely physical creatures), embedded (formed by our physical and social environment), and at times extended (cognitively soft-coupled to artifacts or other persons). This article emphasizes the bodily, active, contextual, relational, often simulated, and sometimes extended nature of the selves that we are, and that we hope to know.
引用
收藏
页码:864 / 879
页数:16
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