This article analyzes how the socio-religious minority of Turkish Alevis, in the course of the Alevi revival in the last two decades, adopted the language of religion as a means of empowerment in Turkey and Germany. In both cases, formations of Alevi identity in religious terms are encouraged by the specific discourses regarding legitimate formulations of identity. In Turkey, the question of Alevi recognition as a group legitimately different from Sunni Islam is entangled in ideological and material conflicts evolving around competing interpretations of Turkish nationalism, Islam, and laicism. Alevis are compelled to articulate their demands within this ideological framework if they want to advance their cause. In Germany, enunciations of Alevi identity likewise adjust to the local religion discourse, and here often transgress the languages of Islam and Turkish nationalism. Though configured differently, both secular and national contexts encourage Alevis to standardize and objectify Alevism using the language and grammar of religion. This reformulation of Alevism is accompanied by a restructuring of traditional knowledge and practice in secularist terms, distinguishing between religious and secular spaces, languages, and practices.
