The historical condition of meaning according to Eric Weil

Is it possible, after Hegel, to reopen the question of history and of meaning without falling into the opposing traps of speculative sovereignty and of positivist resignation? Setting out decidedly from our historical condition and its mortal finitude, E. Weil seeks to orientate himself by taking up in an original way the heritage for today of theoretical reason (Greek) and or practical faith (Judaeo-Christian). In its recognised contingency and fragility, history then shows itself committed to the ethico-political responsibility of our liberties capable of reason. And it is the task of philosophical courage to learn to discern it it, at the level of living humanity, the paradoxical work of the naked form of meaning and of its liberating possibilities.