The Modern Bhagavad Gita: Caste in Twentieth-Century Commentaries

By the twentieth century the Bhagavad Gita had become the single most important Hindu book. A clear indication of its popularity is that many of the major thinkers of that century wrote about it, often in book-length commentaries. In this article, we will analyze what Bal Gangadhar Tilak, Sri Aurobindo, Mohandas K. Gandhi, and Svami sivananda have to say about caste in their books about the Bhagavad Gita. In colonial India, caste was understood to be a problem, at once critical to Indian society and critically in need of reform. A fundamental split had developed in the nineteenth century. Some social reformers condemned caste as a divisive, and therefore pernicious, institution. Others argued, on the contrary, that caste could be a force to unite social groups, if only it were properly overhauled. All but one of our twentieth-century authors advance modern reinterpretations of caste, moving it in a unifying direction. However, sivananda interprets the Bhagavad Gita in a way that is traditional, striking particularly in this modern context.