In terms of pragmatic theories, we are dealing with a very special framework, where the statement has a relatively stable, even fixed form and expressed in some typical verbal structures, and these, in turn, made by infinite verbal actions. Participants in this communication ensure some consistency to these subtypes of speech, because there are only a few types of speakers (King Solomon, the other two kings, anonymous wise men), who in the later version of the Septuagint is reduced to a single speaker, a generalized ,,I", ,,not without hagiographic ambiguities", as Romanian editors of this version say. The purpose of this paper is to deal with spatial-temporal circumstances and general conditions of production / reception of the message, which also offer a multiple perspective of understanding, a comparative analysis, explained by Austin as an illocutionary act, until the close distance between speakers' assertions (in the dialogue teaching), but with maximum distance (general truths, universals of human thought).