What suicide and Greece tell us about precarity and capitalism

Many see precarity and precariousness as a 'global condition', others do not. Most of these authors share the idea that populations suffer from economic displacements and ought to be at the forefront of states' economic and labor policy agendas. However, these same authors, from different disciplines, presume an equivalency in precarity, missing that many peoples are racially exposed to injury, violence, and death. This article problematizes some of these disciplinarian notions and logics and argues that raciality is a global structure and a set of institutions of ordering and differencing through which the state resolves its contradictory demands by 'checking claims' about justice. Second, this article expands an analytics about subjectification and biofinancialization by reading how suicide and Greece are not projects but rather sites that expose the works of global raciality which aids, through the logics of precarity and the logics of 'obliteration,' the state's work for global capital.