This essay treats the very long set of debates concerning biblical and oriental chronology in early modern Europe down to the time of J. G. Herder and William Jones in the later eighteenth century. It shows that sacred chronology remained a burning issue for Herder; controversy about dating "oriental" texts did not wane, even as a series of newly-readable, original texts made their way westward. What did happen in Herder's lifetime, however, was that a more specialized classical philology began to set the standards for what counted as wissenschaftlich, making it more difficult for scholarly "orientalists" to make the case that the cultures that they studied really had been at the forefront of cultural developments.