Virtue, Well-being, and the Good Life

被引:3
|
作者
Raibley, Jason R. [1 ]
机构
[1] Calif State Univ Long Beach, Dept Philosophy, Long Beach, CA 90840 USA
关键词
well-being; happiness; virtue; immoralism; eudaimonism; the good life;
D O I
10.1163/17455243-01506004
中图分类号
B82 [伦理学(道德学)];
学科分类号
摘要
Inspired by Aristotle, Paul Bloomfield holds that all genuine reasons for action are explained in terms of one basic goal: to live a Good Life. But living morally-choosing and performing brave, temperate, just, and wise actions-is necessary (though not sufficient) for the Good Life. Using ideas from Kant and Sidgwick, Bloomfield argues that immorality is inherently self-defeating: in disrespecting others, one disrespects oneself. Moreover, immoralists-who believe that immoral action often conduces to self-interest-operate with a self-defeating conception of happiness. Bloomfield -succeeds in explaining why moral virtue and personal well-being are not completely opposed to one another. However, his main arguments against immoralism are unconvincing, because they require controversial claims about essential properties and the logic of attitudes taken towards them. Other arguments against immoralism attribute inessential views to immoralists, or else require controversial assumptions about the relation between valuing and believing good.
引用
收藏
页码:767 / 780
页数:14
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