This article aims to present, in the corpus of the epistemo-logy of the South, revised from the perspective of the peo-ples of the Global South, a valid structure for the study and understanding of the social movements in territorial re-existence of Abya Yala. The methodology is based on the very structure of the epistemology of the south, on the tools constituted by diatopical hermeneutics, critical dialogic and solidarity construction of knowledge. As results, the dis-course from the original peoples in re-existence is presen-ted as an exercise of overcoming the production of absences and overcoming the epistemology of the blindness of mo-dern colonial thought. In conclusion, it is evident that even when the main statements of the epistemology of the south correspond to the academic world, it is fed mainly by the knowledge-feeling-thinking of the peoples in re-existence of the global south and that it is urgent to return them that central voice in the processes of revalidation and assessment of their struggles.
