Natural Teleology in John Locke's Ethics

According to some of the past half-century's most influential critics of liberalism, John Locke is the pivotal subverter of the pre-modern ethical tradition. Locke's view of nature and of human nature, the story goes, divorced ethics from natural teleology and so set off an inevitable spiral downward into moral dissolution. This story about Locke remains influential even though the last fifty years of Locke scholarship have brought a cascade of studies treating Locke as operating within the tradition of Reformed natural law. These studies, in part because they embrace a distorted view of Locke's conception of the person, have failed to address satisfactorily the crux of the story told by the critics of liberalism. This article corrects that distortion and demonstrates how natural teleology operates within Locke's ethics. I show how Locke sought to identify the teleological ordering of human beings to the supreme good by developing a relational conception of the person, analysing the human being as embedded in and defined by a web of relationships including neighbour and God. The result is a Locke far more in continuity with pre-modern ethical approaches than has hitherto been realized, one who sought to preserve natural teleology for the modern world.