Social media usage, materialism and psychological well-being among immigrant consumers

被引:12
|
作者
Cleveland, Mark [1 ,2 ]
Iyer, Rajesh [3 ,4 ,5 ]
Babin, Barry J. [6 ,7 ]
机构
[1] Univ Western Ontario, DAN Dept Management & Org Studies, Consumer Behav, Social Sci Ctr Room 4288, London, ON N6A 5C2, Canada
[2] Univ Western Ontario, DAN Dept Management & Org Studies, Mkt, Social Sci Ctr Room 4288, London, ON N6A 5C2, Canada
[3] Bradley Univ, Foster Coll Business, Mkt, Peoria, IL 61625 USA
[4] Bradley Univ, Foster Coll Business, Peoria, IL 61625 USA
[5] Bradley Univ, Foster Coll Business, Int Business, Peoria, IL 61625 USA
[6] Univ Mississippi, Ole Miss Business Sch, University, MS 38677 USA
[7] Univ Mississippi, Ole Miss Business Sch, Mkt, University, MS 38677 USA
关键词
Acculturation Ethnic identity; Materialism Social media; Psychological well-being; Cosmopolitanism; SCALE DEVELOPMENT; ETHNIC-IDENTITY; FACEBOOK USE; SELF; CULTURE; CONSUMPTION; INTERNET; VALUES; ACCULTURATION; SATISFACTION;
D O I
10.1016/j.jbusres.2022.113419
中图分类号
F [经济];
学科分类号
02 ;
摘要
The acculturation process of adjusting to life in North America comes with challenges and often leads to culture shock. To promote subjective well-being, immigrants with an ingroup (vs outgroup) orientation may cling tightly to their original culture (integrate with the mainstream). Both paths can be facilitated by social media usage, and through reference group influence, both may foster materialism. Leveraging psychological theories connected to self-concept, we examine how minorities' subjective well-being and materialism are indirectly (through social media usage) and directly related to ethnic identity, acculturation to mainstream society, identification with global consumer culture (IDGCC), and cosmopolitanism, using a sample drawn from two immigrant communities. While ethnic identity and acculturation did not foster social media usage, cosmopolitanism, and identification with GCC did. Materialism, which was encouraged by IDGCC, was negatively linked to subjective wellbeing. Social media usage did not exacerbate materialism, and it was independent of subjective well-being.
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页数:14
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