Sectarian Identity and Mobilization Amongst the Druze: How Do Sectarian Minorities Respond to Religious Terrorism?

Taking its point of departure in the sectarian dynamics in the Middle East, namely the Sunni-ShiMODIFIER LETTER LEFT HALF RINGa schism that is taking the largest share in the current debates, this article studies sectarian identity and religious terrorism against the Druze minority during Syria's sect-coded civil war. It argues that while religion can act as a mobilizational tool and marker of group solidarity amongst Druze as well as amongst Sunni and ShiMODIFIER LETTER LEFT HALF RINGa, the Druze did not instrumentalize sectarian identity to implement their geopolitical agenda. Rather, for far too long the Druze used sectarian identity as a defense mechanism to unite against violent motifs and actions by the sectarian "other." The latter, for our purposes, happens to be Sunni jihadist groups such as Daesh (The Islamic State or ISIS) and Jabhat al-Nusra (JAN). Further, Druze is not a tabshiri sect. Put it another way, it is a sectarian minority that prevents conversions. Therefore, for the Druze, sectarian identity had always been a marker of group solidarity only. This article brings to the fore the response of sectarian minorities to religious terrorism following the Arab Uprisings era, and stresses that sectarian mobilization has parallel means but not always similar ends.