The question of Kurds in Iran is a political as well as a regional issue. By applying the Gramscian spatial perspective, this paper examines how the socialist movement in Iranian Kurdistan has rethought and reshaped the collective identities of the Kurds through spatially collective mobilization. While "private spaces" were central for Komala as sites of group formation and political underground activities, after the fall of the Shah in 1979, the opening up of public spaces was of crucial importance for Komala to transform from a small organization to a social and influential current. The production and use of the public spaces enabled Komala to establish associational ties among subordinate social groups through strengthening a collective identity and political ideology. For Komala, the territoriality of the Kurdish region has been historically formed by class conflicts and class-relevant social relations in conjunction with the national question (self-determination for Kurdistan), and in relation to a specific spatial location in place, space, and scale.
