Cyberfeminist resistance against hegemonic and anti-feminist discourses: the case of Kuwait

How do Kuwaiti cyberfeminists resist hegemonic and anti-feminist discourses? This article seeks to answer this question by exploring the contestation between Kuwaiti feminists and their Islamist opponents on Twitter. Viewing cyberfeminism as constructive resistance, I argue that feminism is practiced and performed online by a variety of women actors who do not necessarily self-identify as feminists or activists, constructively and continuously producing new discourses and subjectivities, establishing a salient embodied feminist presence that can trigger an anti-feminist counter-mobilization. In a Twitter Space hosted by the Kuwaiti Ministry of Awqaf and Islamic Affairs on December 23, 2021, an anti-feminist lecture portrayed Kuwaiti feminists as alienated from religion and society while downplaying the extent of violence against women in the country. In response, Kuwaiti cyberfeminists attempted to reclaim feminism by placing it within local and national frames using a Twitter hashtag. Resorting to a reverse discourse strategy had some shortcomings, including reinforcing hegemonic discourses and the binary of "us" (feminists) versus "them" (Islamists), which may have been an inevitable outcome of an antagonistic narrative. This article adds to the existing literature on cyberfeminism by exploring an understudied domain and offering significant insights into feminists' online resistance in socially conservative contexts.