Kingship and the 'Apostolic Church,' 1620-1650

During the 1640s, English divines came to place new weight on the role of the Apostles in founding the Christian Church. Earlier in the century, Archbishop Laud and his allies had tended to appeal to the Old Testament, and especially to the Jerusalem of King David, as a model for the English church. In Jerusalem, they argued, king and church had cooperated in perfect harmony, and they sought to emulate this situation. With the outbreak of civil war, however, Jerusalem no longer seemed such an appropriate model. Clerics and laymen alike had to think afresh about the relationship between church and state, and several episcopalian clergymen began to appeal instead to the church of the Apostles, seeing this as a template for a church which was independent of the state. This essay examines the concept of apostolicity as understood between 1620 and 1650, showing that it proved both fruitful and problematic for English theologians.